Here is a quote in part:
CK: How about something like: “The good news is God’s power to save everyone who believes, whether Jews or Gentiles, for God’s righteousness is revealed in it …” (Rom 1:16-17)… Oops, that doesn’t sound very original. How about: God’s way of righteousness is the same for both Jew and Gentile: depend on God for transforming righteousness.
The problem for an exegete is that every word I just said is loaded and debated, and I can’t say it without remembering that! There is a heavy emphasis on “believe” (I can’t type Greek letters in this email program), but I think modern western Christians have a terrible time with that word because of its subjective connotations for us since Kant and Kierkegaard. We try to work up a feeling of faith or suppress doubt, and miss the point. Faith is not its own object. When Jesus talks about a mustard seed of faith (sorry, remember I am still transitioning from my work in Gospels), his point is that it’s not how much faith you have, but in whom your faith is. The faith may be tiny but if it is in a very big God, God is more than big enough to make up for it. The point is not to have some subjective experience of undirected faith, but to put our trust in the One who is ultimately trustworthy.
Well, it’s obvious just from this that Keener’s commentary on Romans will be a significant one and one that cannot be left out or not purchased by any and every pastor/teacher. It’s that simple. Go read the rest. Be Blessed!