Have the Sign Gifts of the Holy Spirit ceased?

Listen to this really great 7 minute video with Frank Macchia as he explains the answer to the question:

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Neufeld thoughts on the Revelation

Henry Neufeld taught recently on the book of Revelation and shared some of his reflections about that experience:

  1. I’m more convinced than ever that we need to read Revelation more for theology and spiritual growth and less for trying to lay out timelines for the end of the world. I find good theology and good principles in many of these passages even if we continue to disagree on the specific referents.

  2. I have a great deal of sympathy for the preterist position, even though that is not precisely what I believe. Symbols generally do find credible referents in the immediate time and place. The problem with the preterist position, in my view, is that it is easy to leave all the book’s other lessons in the past as well. Revelation spoke to its own time, but it also speaks to the future.

  3. Revelation is possibly the most violent book in the New Testament. But it’s not about the violence. It’s about God’s faithfulness.

  4. Revelation is an unfolding of the gospel. It begins with Jesus with his church/people, and it ends with Jesus with his people. The rest assures God’s people that God is paying attention and is with them even when he doesn’t appear to be.

  5. In teaching Revelation we need to emphasize the persecuted church more. When you get to the fifth seal, for example, and the souls under the altar are asking “How long oh Lord?” it helps if we understand what persecution was and is like. I have always discussed persecution as an historical phenomenon. This time I spent more time discussing the present and what some of these passage might mean viewed from the perspective of people suffering persecution right now. Like Hebrews, Revelation speaks to people suffering or soon-to-suffer great hardship. We American Christians, in our ease, are likely to have a hard time hearing the message.

  6. The most important thing a Bible teacher can so, I believe, is teach people how to study for themselves. It’s not about getting across all of my beliefs or particular interpretations. What people need is to find a way to experience God for themselves—to hear God’s voice—through the pages of scripture.

I think these are some good thoughts!  I have never taught on the book of Revelation before, but I really like Henry’s reflections here.  Additionally, I agree with David Alan Black that Henry’s last point is his most important point.  🙂

On John 20:19-23 and Acts 2

One of my NT professors from AGTS, Ben Aker has written what I would say is a tremendous article on the Biblical distinction between Regeneration and Spirit Baptism in reference to John 20:19-23 and Acts 2. Trust me, its really good!

Dr. Aker writes:

There are two Biblical texts that scholars often discuss, frequently misinterpret, and thus confuse regarding regeneration and the baptism in the Holy Spirit. They are John 20:19-23 and Acts 2. In the first of these references the word “breathed” occurs. This study then will focus on the meaning and use of the word in John 20:22. I propose that “breathed” refers to regeneration and concerns an actual, supernatural event in which Jesus imparts eternal life to the first disciples through the Spirit. This paper will discuss“ breathed” under two main headings: its lexical and conceptual meanings and uses and the contribution of John’s theology to its meaning and use.

Well, it blessed me and I hope it will bless you too!

passage of the day: John 3:16-21

This really is such an amazing passage, there is so much here to take in:

John 3:16-21:

For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.

While I think there can be a few different ways to go with this passage, I like to look at it from the perspective of the missio dei.  I think it has much to contribute to how we know and understand the mission of God.  In fact, I like to look at a lot of the Bible as a whole in the light of salvation history and missio dei.  I don’t own the book but I know Howard Marshall in his NT Theology talks about how New Testament Theology is missionary theology.   I think he is exactly right!  And I think the whole thrust of John’s letters is missional through and through.  Sure there is Christology and other issues but I would say the overall theme of the book is a missional one – it is seen in God giving his only Son, that everyone who believes in his name may not perish but have eternal life.  

What is the missional focus?  God so loved the world he gave his one and only Son.  He sent him not to condemn, but to save.

I think the missional focus of the Fourth Gospel can be supported by the Letters of John.  First John tells us, 

1 John 4:9 God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.

1 John 4:10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.

1 John 4:14 And we have seen and do testify that the Father has sent his Son as the Savior of the world.

So i think there is strong support for the missional elements of John (and I am sure the rest of the Gospels too).  It amazes me really.  Hebrews 3:1, too calls Jesus “the apostle and high priest of our confession.”   An Apostle is a missionary, one sent on the behalf of another to accomplish some purpose.  In the case of Jesus is was not to condemn the world, but to save it and see that all have a chance at eternal life.
This missional focus of John I think should be reflected in the mission of the church – that we go out not to condemn but to save.  Those who listen and believe on the name of his one and only son, they shall have eternal life and condemnation will not be on them.  To those who chose not to listen, they will be condemned already, and why?  This is the judgement, the verdict… Jesus has come into the world and those who like that will be drawn to him.  Those who don’t will resist and run to the darkness.
Would those who try to resist eventually be overcome because “light wins?”  Light always wins out over the darkness.  Jesus and his mission will be accomplished because like leven in the dough, the light will spread and the darkness will be overcome by the light (Christ).
Lots of interesting possibilities there!  It’s wonderful really.  🙂

 

Ephesians and the Drama of God

The other day I learned of Stephen E. Fowl’s recent contribution to the New Testament Library Commentary set, Ephesians: A Commentary.  I tweeted about it and asked if any one knew much about it since it was so new and I hadn’t seen any reviews.  Chris Tilling said to be sure to get it as Stephen is the real deal.   A little while later that day, a friend blessed me with a copy (Thank You!) and I can already tell it is going to be good and one you are going want to get your hands on!!   Dr. Fowl is a leading scholar on the theological interpretation of Scripture and he incorporates that into this work on Ephesians!  Michael J. Gorman calls it a “truly theological commentary.”

Well, for me at least, how do I know it is going to be good?  🙂  Feast upon this short snippet summarizing Ephesians chapter 1:

Following the opening greeting, Paul offers a blessing to the “God and Father of our Lord Jesus Christ.” On the one hand, this directs praise to God and invites the Ephesians to likewise praise God. Moreover, this blessing also allows Paul to narrate God’s drama of salvation, a drama that was initiated before the foundation of the world and that reaches its climax as everything is brought to its proper end in Christ. This drama is cosmic in its scope and consequences.  In addition, God has graciously incorporated the Ephesians into this drama.  Indeed, the presence of the Spirit in the Ephesians’ midst confirms their incorporation into God’s drama of salvation (1:3–14).

This leads Paul to offer a prayer on the Ephesians’ behalf. The hope of this prayer is that the Ephesians will come to understand the significance of God’s drama of salvation and Christ’s particular place in this drama (1:15–23).

I love it!  Paul is narrating the great drama of God’s redeeming work in Christ to redeem all creation and especially to include us in that process!  A story that reaches back to the very beginnings of time and space!  A story that each one of us, who is “in Christ,” has a part in (he later talks about how Eph 2 tells more of our incorporation in to the great drama of God in Christ!)  A story that each one of us lives out in the different contexts of our own lives and situations and circumstances!

Yeah, this is gonna be a good one!  🙂

Blessings!

A Pauline Theology of Charismata

that is a book I learned about recently and picked up on Amazon… Siegfried S. Schatzmann’s A Pauline Theology of Charismata. It has Ben Aker’s name in it (my NT and Greek prof from AGTS) so I know it is going to be good!  🙂  (It is a bit dated though, 1987, so it would be nice to see an update).  As I see it, a solid theology of the Charismata is still pretty underdeveloped even today, let alone a good robust theology of the Holy Spirit though I know Levison has been making some headway with that.  🙂

Does Jesus Claim to be the Messiah?

Here is a 5 minute video with Dr.s Walter Kaiser, Michael Brown, and Darrell Bock (all contributors to The Gospel According to Isaiah 53) discussing whether Jesus claimed to be the Messiah foretold in Isaiah 53.

About the book:

Publisher’s Description: The Gospel According to Isaiah 53 presents the redemptive work of the Messiah to the Jewish community, exploring issues of atonement and redemption in light of Isaiah chapter 53. It is clear that Jesus fulfills the specifications of the suffering servant of Isaiah 53. This book has many potential uses in its presentation of the gospel for Jewish people. Pastors who study it will find unparalleled help in preparing Bible studies and sermons, so that their listeners will become better equipped to tell Jewish people about Jesus. It will be beneficial as supplemental reading for classes on Isaiah, the Prophets, and Jewish evangelism. And believers will be trained to share Isaiah 53 with Jewish friends and family.